Reader Mail: Time Immortal

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Another wave of atheists seems to be upon me; while I can’t quite set my watch by them, at least I can be assured that there will be periodic sources of content not related to doings on any other blog save this one, which I appreciate.

In this case, the amusingly-handled Aspentroll writes in with a few thoughts on this article.

“Atheism will endure, as it has for many ages now. But it will never dominate a free people, and in due course gives way to the spiritual. Falsehood must necessarily give way to truth in the end, or at least to a less severe falsehood.”

The word “” above could be replaced by the word “” or “” and the rest of the quote would be just as true.

Atheists believe that is a huge falsehood and to pattern your life on such a nebulous writing is in most cases dangerous. You cannot govern a country using the laws of the bible which seems to be what some “fundies” want. We would all be up in arms if Law was allowed in the US, because it is archaic and discriminatory against and free thought.

Atheism, and free thought is the only check and balance we have to keep overly zealous delusional people from taking over and spoiling what is a normal modern way of life.

Did the reader note the tacit suggestion that religious people are necessarily delusional? The footnote to this more recent article seems relevant to mention here.

A good first question I might ask is: what checks and balances exist to keep overly zealous atheists from taking over and spoiling what is a normal, modern way of life that, in the West at least (though it perhaps does not always realize it), benefits greatly from reserves of Christian moral capital built up over the centuries? History has demonstrated that those states which have made atheism an explicit policy of the state have inexorably become brutal and bloody-minded, and several examples of the trend persist to this day.

The article I cited previously addresses this point rather directly: it is within human nature to desire to believe, and when force of will fails to ensure that the populace does not stray back toward the spiritual, force of arms is a necessary recourse of the atheistic state. It might be easy to laugh this off as fallacy, but one observes that in the explicitly atheistic regimes in places such as the , , , and (an incomplete list of examples, but sufficient for our purposes) did have something of a penchant for murderously cracking down on spiritual movements and religions within their borders. Certain exceptions to the trend exist, of course, but only in those cases where the religion(s) in question — the Orthodox Church in Russia, the “Catholic” Church in China — has allowed itself to be co-opted by the state.

One possible objection is that the generally secular regimes in many Western nations do not actively persecute the religious faithful in their midst. While the statement about persecution is up for debate, it is generally true that secular Western states do not, at least, murderously persecute their religious citizens. But then, even in various Scandinavian nations, the itself is not explicit state policy, and most of those states still acknowledge that there is a Christian aspect to their origins.

As to the quote of mine that Apentroll cites in opening his message, it should be observed that his attempt to gainsay it, in the first sentence of his response to me, really amounts to little more than saying “I know you are, but what am I?” Although it sounds more reasonable than that on the surface — heck, it even sounds somewhat rational — the statement itself can be revealed to be something of a patent falsehood, on several levels, upon closer examination.

First off, Christianity’s aim — and the aim of true religion (as opposed to the various false teachings one can stumble across from time to time*) — is freedom. And by freedom, I don’t mean being free “from rules of conduct or social constraints” (as the all-too talented authors of the character of Durandal in the Marathon series of games so eloquently word it). I do, however, mean being free “to understand, to imagine, to make metaphor.”

Freethinking, a misnomer if ever there was one, actually ruins freedom. “Freethinkers supposedly want “the pursuit of ideas for their own sake,” but no one pursues ideas simply for their own sake, but in order to understand, to act or to believe, or to have some combination of these. Men pursue ideas so that they may understand the world, and they seek to understand the world to have wisdom. Men desire wisdom in order to live well, and part of living well is to pursue and know the Good, and the Good is that which fulfills human nature and causes it to flourish. The desire to know is a natural desire, one implanted in us as part of our created being; we yearn to know and to enter into the unknown because we yearn for unity with the One Who desires that all things be united in Him. If no religion had ever caused men to live virtuously and flourish, religion would have disappeared ages ago. If no religion had produced saints and cultivated the finest aspects of human nature, very few would adhere themselves to it and even then it would only be the mad and obsessive. There is nothing interesting in rehearsing the catalogue of crimes that religious adherents have committed against each other, since men have always been slaughtering and oppressing one another and they have tended to do more of it when they are less in thrall to their religious tradition than when they are strictly obedient to it. What is remarkable is how much at least some religions have contributed to the civilisation and edification of men, which would hardly seem probable if they were not much more than elaborate exercises in self-deception and nonsense.”

One point, in particular, that can be taken out of the above quotation is that “we yearn to know and to enter into the unknown because we yearn for unity with the One Who desires that all things be united in Him.” It is the result of no accident that science and discovery flourished in the Christian West after ending up misfiring almost everywhere else in the world (historically speaking). As David Warren notes, “[to] those who know some history, the modern sciences emerged in an unambiguously Christian milieu. They flourished, over centuries in the West, as the direct result of the Judaeo-Christian teaching that “God does not contradict Himself.” The whole notion of unalterable physical laws, and thus a universal order that will repay inquiry, is the product of a theological position unique to the West. It is a view that has been glimpsed in other civilizations, but could only be doggedly pursued in this one. Science was stillborn in all other civilizations.”

And the same is true of the wider concept of freedom. Nowhere else in the world, save in a West born out of Christendom, did the concept of human freedom, individual liberty, and human rights genuinely flourish. It did not, certainly, flourish in the ic world, nor in the castes of in , nor in any of the places where took hold, nor in…any other place, really, save for the West that Christendom birthed. Indeed, the ideas that man should be free and that all men are “equal” is, ultimately, only defensible from within a teleological framework, and then a Christian teleology.

And in the numerous examples one could draw out of the 19th and 20th centuries, one can observe that in those regimes where atheism has, so to speak, become the law of the land, not only has human freedom been impaired and/or outright trampled on, but so too has science, to say nothing of human rights.

Now, I will grant that I stand in agreement with Aspentroll’s objetion to governance by “fundies” — fundamentalism leaves a bad taste in my mouth. Equally, though, I don’t think that society has any right to demand that a politician leave his Christianity at the door when he takes office.

Atheists are welcome to consider the Bible a book of falsehoods; I consider it God’s inerrant, infallible revelation to the world**. Who is to say which of us is right? I will grant that many, many people have a poor understanding of exactly what the Bible teaches, and fundamentalists seem especially prone to this unfortunate reality. But is it genuinely dangerous to pattern one’s life on the core teachings of Scripture? Exactly how terrible a place would the world be to live in if we all actually followed what Christ taught? Exactly how terrible a place would the world be to live in if everyone followed, as a bare minimum, the and the , and patterned their lives on the concepts articulated therein?

I very much doubt it would be a perfect place to live in…but I’ve no doubt that it would be a much better world. But then, had it exactly right when he noted that “the Christian ideal has not been tried and found wanting; it has been found difficult, and left untried.”

I also agree with Aspentroll that it would be horrible if Islamic sharia law became the law of the land, in or anywhere else. I suspect that Aspentroll, however, has temporarily taken leave of and erroneously assumes that because some types of religious law are brutal and evil, all forms of religious law must necessarily also be brutal and evil. It’s a rather common logical fallacy among atheists to assert this — is particularly vulnerable to it.

The main problem with the assertion is that a thing may be true even if certain individuals don’t accept it as being true. This is easily understood in the case of the fundamentalist objection to e.g. the theory of and the geological research that has revealed the approximate age of the Earth. Young Earth Creationism insists, passionately, that is a mere 6,000 years old, and most creationists of this bent do not accept as truthful or valid the various discoveries made in the fields of , , and evolutionary (among others). That doesn’t mean that the theories and discoveries aren’t true, however.

The same is true in regard to atheistic assertions regarding religions. Aspentroll would hardly be the first atheist to look at, say, the evils perpetrated in the name of Islam and declare that all religions are murderous death cults obsessed with paedophilia and suicide belts. That might come as news to Buddhists, and indeed to most Christians, but not everyone can be counted on to let facts get in the way of good rhetoric, especially if it sells books with provocative titles. And yet, a more reasonable, rational person would notice that there are many critical differences between, say, Islam and , visible both by a close analysis of doctrine and by taking an honest, objective look at the actions of the followers of each respective on a global scale.

As previously noted, the creature we call a human being is wired to be a believer, and the only real question is what said human being will believe in. We’ve seen this played out through history, and we see its logical consequences played out in that movement which denies this very aspect of human nature: atheism. In individual atheists like or , we see the beginnings of post-atheistic spiritualism beginning to creep in. The same trend can be observed in , in the wake of the collapse of an explicitly atheistic regime. It’s regrettable that the that such people are gravitating towards is, quite often, some new form of (or “new” in that “same as the old boss” sense of the word), although it is good that people are also finding, or rediscovering, .

There seems to be a rather pernicious lie going around that religion and freedom are antithetical to one another; this is not completely true. It is true in regard to specific religions (e.g. Islam), but not in regard to the Christian truth. Indeed, it was a particularly Christian sense of telos that informed the very constraints, concepts, and ideals which enabled the West to value freedom. By contrast, the application of atheistic ideals as the formative values of a state has tended to be the true antithesis of freedom, of science, and of .

And in perhaps the most amusingly ironic twist, I just realized that if I re-worded ’s message to me and flipped the references to religion and atheism in every instance (and substituted the title of any New Atheist tract for “the bible”), the message itself would not only be a lot more truthful, but also a lot more historically defensible.

* * *

* this statement said with tongue firmly implanted in cheek

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What follows atheism?

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Humanity is a religious species — in all ages of our existence, we have sought after the supernatural and sought to believe. Atheism, ostensibly a simple state of non-belief that more practically seems to take the form of a belief in a universal not, creates something of a vacuum in the human heart that both the design of the human person and millions of years of human experience desires to fill.

The question, then, is what the void gets filled with.

…atheistic fads tend to wane and latch on to some form of “spirituality.” Sometimes that can mean reversion to the Faith. Sometimes it means the embrace of the occult or some form of . Sometime it means embracing one of the Great Religions, such as , , or . But the only way a society remains “atheist” once the fad is past is by force of arms, as in the . And the moment the state cannot enforce it, the culture inhales whatever “” it can find. That’s why has not only seen a big return to the Faith, but a huge growth of fascination in all manner of National Enquirer twaddle about s, New Age twaddle, horoscopes, divination, and all the rest. tends to achieve not a shiny rationalist society, but a spiritually ignorant (and deeply hungry) population that will latch on to anything in its desperation to fill the -shaped hole in the heart.

Atheistic societies tend to be extremely bloody ones, it’s true. So a step toward is better than nothing, and the waning atheist fad is cause for a small celebration. But do remember that nobody involved in the Crucifixion, the persecution of the apostles, and the ancient pagan persecutions of was an atheist. A culture that turns from being strictly materialistic to being a culture of Materialist Magicians is not a culture that is automatically re-Christianizing. Such a turn may be a first step toward , but it can just as easily be a first step toward . For a materialist who comes to worship the reality of “spirit” is not necessarily worshipping the Lord our God, and Him only. In the words of Lewis’s Ransom, “There’s nothing specially fine about being a Spirit. The Devil is a Spirit.

Atheism will endure, as it has for many ages now. But it will never dominate a free people, and in due course gives way to the spiritual. Falsehood must necessarily give way to truth in the end, or at least to a less severe falsehood.

One wonders, then, just how much darker the woods will have to get before the light from the other side begins to shine in? These are the interesting times of the Chinese curse, methinks — Christians would do well to keep on their toes and, in a manner akin to Scouts, “be prepared.”

Update: Welcome, Steynians!

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A Letter to a Fool

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So yesterday, I was reading through the student newspaper at my University, "". I don’t know why I read it, really…the writing is sometimes decent, but often inane and vulgar. I don’t agree with almost everything that is put into print, and the comics mostly suck, with the occasional pair of exceptions.

If you want to learn more about the paper, you can visit their website. I’ve said enough, and would like to discontinue my recollection of it.

Anyhow, while reading said paper yesterday, I came accross an article by one of their editorialists, . I don’t know much about him, but he seems to have a major grudge against , , and…well…all the really good stuff in life, with the possible exception of and women who don’t care about their . Okay, so he’s not atypical of many people in this regard…that’s fine. But his latest article wasn’t about that sort of stuff, but rather about how science is essentially the arbiter of truth - nothing is true if it cannot be scientifically quantified and proven, and those who claim otherwise are ignorant and bitter that their ‘faulty’ experiences of the metaphysical realm are not matters of scientific fact.

Well…okay, if that’s what floats his boat. You can read the article here, if you like. I won’t re-print it, mostly because I don’t want to taint my website with it (and there is also the matter of copyright infringement). The Gateway’s website is implemented in PHP, so that link should be valid tomorrow as well as months from now.

Anyhow, I just thought I’d share my response to this article, which I emailed today to The Gateway. I believe that, with the occasional rare exception, people can print whatever slanderous, offensive sort of crap it catches their fancy to write.

I just reserve the right to respond and call them on it when they do.

Once again, Tim Peppin (January 20, "Only science can give us the real truth") has proven that he needs to think through what he’s going to write before he puts fingers to keyboard.

Or perhaps not. Perhaps he meant to say exactly what he said. Perhaps we should all follow his example too. You know what? Let’s all call our signifigant others and tell them that all that "love" stuff we said earlier was all crap, and that we’re just in it for the sex.

Because that’s the logical conclusion of Peppin’s latest article. If only science can reveal the truth, then we are certainly living in a world devoid of love, because there is no scientific evidence that love exists. It can’t be measured in quantity, nor does it have physical substance. It could be argued that it is observed (and thus scientifically quantifiable) through its experience, but the same claim could be made about , or any other metaphysical event. It is equally possible that what we call love is just a clever falsehood woven by our brains in an effort to further the cause of procreation, that our perception of love is just our way of rationalizing "faulty experience".

Or perhaps, science is not the final arbiter of truth. Perhaps scientific truth is but a subset of all truth. Perhaps there are truths that science cannot tell, cannot reveal. And, indeed, there are - love is one such truth. Families, friendships, and romantic relationships all depend on this truth, a truth which science cannot prove. And if there is one truth science cannot reveal, is it really as absurd as Tim Peppin suggests to claim that there are others?

It can be otherwise, Mr. Peppin.

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