timeimmortal

Yes, Mikhail Gorbachev, the last leader of the Soviet Union.

Accompanied by his daughter Irina, Mr Gorbachev spent half an hour on his knees in silent prayer at the tomb [of St Francis of Assisi].

His arrival in Assisi was described as “spiritual perestroika” by La Stampa, the Italian newspaper.

“St Francis is, for me, the alter Christus, the other Christ,” said Mr Gorbachev. “His story fascinates me and has played a fundamental role in my life,” he added.

Mr Gorbachev’s surprise visit confirmed decades of rumours that, although he was forced to publicly pronounce himself an atheist, he was in fact a Christian, and casts a meeting with Pope John Paul II in 1989 in a new light.

Mr Gorbachev, 77, was baptised into the Russian Orthodox Church and his parents were Christians.

In addition, the parents of his wife Raisa were deeply religious and were killed during the Second World War for having religious icons in their home.

Too cool for words, although I suppose, in looking again at the life of Pope John Paul II, one should always have known that Christianity would be the downfall of Lenin’s atheistic empire.

Think about that, O Reader: Gorbachev was forced to profess atheism in his role as the leader of the Soviet Union. And yet, apparently, it is unfair, then, to lay blame for the millions of deaths caused by Soviet Communism at the feet of atheism? That’s what former commentator Robert, an atheist, always used to tell me, at any rate.

Update: The Anchoress picks apart some of the absurdities in the way the British press is reporting on this. As usual, where Christianity is concerned, they have numerous facts wrong.

While examples abound of just how barbaric and misogynistic Islamic Sharia law really is, Pope Benedict XVI has issued a new statement condemning chauvinism and violence against women.

Pope Benedict decried chauvinism and the “serious and relentless” exploitation, discrimination and violence being waged against the world’s women.

“There are places and cultures where women are discriminated against or undervalued just for the fact that they are women,” he said Feb. 9 in remarks to participants attending a Vatican-sponsored international congress.

The Feb. 7-9 congress, Woman and Man: The Humanum in Its Entirety, was organized by the Pontifical Council for the Laity to mark the 20th anniversary of Pope John Paul II’s apostolic letter, Mulieris Dignitatem (On the Dignity and Vocation of Women).

The pope told some 250 participants during a special audience at the Vatican that discrimination can be the result of “religious arguments and family, social and cultural pressures” aimed at supporting “the disparity of the sexes.”

The pope recalled a speech he gave last year in Brazil, at a meeting of Latin American and Caribbean bishops, in which he criticized the persistent “chauvinistic mentality” that “ignores the novelty of Christianity which recognizes and proclaims the equal dignity and responsibility of women with respect to men.”

He highlighted how, in some societies, women continue to be violated and are turned into objects “of maltreatment and exploitation in advertising and the consumer and entertainment industry.”

Of course, we the wise folk know that all religions really are the same — Christopher Hitchens and Richard Dawkins tell us so!

But setting all facetiousness aside, the contrasts between Christianity and Islam could not be better illustrated with a picture after reading the above. One is a barbaric faith trapped in 7th century Bedouin bigotry, and one is a living faith that confronts the world before it, and presents to that world the Truth.

It is good, O Reader, that Christianity — in the person of Christ, and in His death and rising again — has already triumphed. Islam is merely something we must contend with for but a while, as we live out the remainder of time in style.

Update: Welcome, Steynians!

Italian political leaders have expressed their dismay that a noisy protest at La Sapienza university in Rome prompted Pope Benedict XVI to cancel his planned appearance there.

Italian president Giorgio Napolitano released a statement condemning the “inadmissible intolerance” shown by the campus protestors, who had planned to greet the Pope with loud rock music, anti-clerical posters, and parades of militant homosexuals. Prime Minister Romano Prodi said that the protests had “provoke unacceptable tensions and created a climate that does not honor Italy’s traditions of civility and tolerance.”

Rome’s Mayor Walter Veltroni added his perspective that the Pope’s appearance on campus would have been “another great opportunity for the city of Rome to show itself as the center of civil dialogue.” While intellectual debates are welcome, he said, the “intolerant behavior” of a minority at La Sapienza was “bad for democracy and liberty.” The former Italian prime minister, Silvio Berlusconi, went further, saying that the incident was “humiliating” and a “shameful day” for Italy.

Pope Benedict withdrew from his scheduled appearance on January 17 after a group of about 100 leftist students occupied to office of Dr. Renato Guarini, the dean of La Sapienza, demanding a withdrawal of the invitation extended to the Pontiff. Earlier a group of 67 professors– a small minority of the faculty– had signed a statement charging that a papal appearance would be inappropriate because, they said, the Pope is hostile to science.

What is it about left-wing students that makes so many of them act like arrogant brats?

Don’t get me wrong, I’m all in favour of freedom of expression…but that’s where I part company, and cannot agree, with the arrogance of these students. Ultimately, they were denying someone else (the Pope, in this case) his legitimate right to freedom of expression by their actions, and what’s more were distorting facts in order to advance what appears, on its face, to be a secularist agenda that seeks to drive an unnecessary wedge between science and religion. The actions of the students were an act of freedom of expression as much as they were an act of censorship.

The Pope is called, above, “hostile to science”. The reason for this charge stems from a comment that Joseph Ratzinger made in 1990, in which he quoted Paul Feyerabend’s statement that the Church’s handling of the Galileo affair had been “rational and just”. Feyerabend was very critical of naive falsificationism, and one of his more oblique examples in defence of his critiques was that of Galileo (his argument was that in Galileo’s time, optical theory was unable to explain some phenomena that could be observed by telescope (this is true: think, for example, of the convoluted explanations that were concocted for explaining the reason why Mars appears to loop backward on itself in its orbit, when observed from Earth) — the conclusions drawn by astronomers were, therefore, based at least in part on “ad hoc” assumptions. In the specific case of Galileo, the “ad hoc” assumption made was a rejection of the Aristotelian notion that the stationary nature of the Earth could be observed by the fact that objects fell in a straight line toward its surface. Theories of gravity, which would fully explain away Aristotelian assumptions, did not emerge until about a century later.

All of which, Feyerabend concluded, meant that in a certain sense, the actions of the Church at the time were justified — while later theories would prove Galileo right, at the time all that Galileo had to go on was a guess, an assumption, and the Church was not willing to stake what were, in its view, the serious theological implications of heliocentrism on a guess. Of course, heliocentrism was eventually shown to be no serious theological issue at all…but I’m not sure that anyone living almost 400 years ago could be faulted for not having the same level of education — nor could the world at large 400 years ago be faulted for not having had the advantage of as many scientific discoveries — as we in this modern era possess.

(And at any rate, in 1992, the Pope at the time (Pope John Paul II, not Benedict XVI), articulated the Church’s regret for the way the Galileo affair was handled, and issued a formal apology on behalf of the entire Church.)

Now, interestingly, let’s compare here. This is not the first time, incidentally, where Joseph Ratzinger has quoted the writings of another philosopher and had his citation misinterpreted as his own opinion (for example, consider the Regensberg lecture). But I think it’s nevertheless worth observing that at the time the statement was made, Joseph Ratzinger was merely a cardinal — no utterance from him carried the weight of law or doctrine within the Catholic Church. Indeed, two years later, a statement that did carry the full weight of infalibility was uttered, and that statement (from the Pope of the day, not from a cardinal) came down on the side of Galileo. That is the official Church teaching on the matter, and Joseph Ratzinger — as Benedict XVI — must uphold that teaching.

To call the man hostile to science is, at best then, specious and misleading. At worst, it’s an outright lie.

But then…when did left-wing secularists ever let truth get in the way of the Very Important Statement [tm] they are trying to make?

Not only are the actions of the students and faculty that engaged in militant actions to block the Pope speaking an affront to freedom of expression, but they are also a lie and a travesty, and promote a false dichotomy between science and Religion. As
has been previously discussed, that is not the Catholic view of the relationship between science and faith. And to call the #2 man in charge of such a church “hostile to science” is very far from the truth. The actions of the students and faculty were the height of intolerance, and should be condemned as such.