Aspentroll writes back, after a lengthy hiatus, with a response to my previous reply to him (which dates back to May of this year). I’m thinking that I will break this one up and answer it piece-by-piece, since he jumps between topics in a manner that might make for a distracting response if approached as a whole. Rest assured, O Reader, that all of the text of Aspentroll’s message will appear below, in un-edited form, and in the same order in which it arrived.

Hi I’m back. I know it’s been awhile, but, all we atheist require would be some acknowledgment from theists.

I’m not completely sure what possible relation could exist between Aspentroll’s 5-month silence and the lack of theistic acknowledgement that atheists (some? all?) apparently perceive. I’m also curious why theists — including myself — owe it to atheists to grant them any kind of acknowledgement, apart from the Christian mandate to acknowledge all people as fallen creations of in need of salvation from sin and death? No such entitlement, apart from the mentioned caveat, exists…at least, not to my knowledge.

Former President Geo. Bush Sr. once said that he didn’t believe atheists had any place in government and went on to say that he believed they shouldn’t even be considered citizens of the US.

It would be interesting to see a source for this claim, but Aspentroll does not provide one. These days, sorting out urban legend from actual fact is becoming increasingly difficult, especially thanks to the . It was reported that once said: “No, I don’t know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God,” while still Vice President. Ostensibly, this was uttered at ’s on or about August 27, 1987, at some kind of press conference.

But no video or audio recordings exist which corroborate the quote, nor have other witnesses confirmed it to be a legitimate quotation. Indeed, the only known source for the quote is an atheist activist, one . The Reader will, I trust, forgive me if I find no reason to assume that Mr. Sherman is being wholly, or even partially, truthful in his attribution of the above quote to the then-Vice President.

That very statement is exactly what atheists are angry about.

It would seem, then, that most atheists are angry about a highly dubious statement. Given Aspentroll’s previously stated dismissal of religious people as delusional, I have to wonder how inflamed anger over a potentially imaginary quotation can be equated to reason and rationality?

Or perhaps it is the case that atheists are simply angry people in general, and who prefer to use things like this false quotation as a kind of focal point for their frustration, until a different focal point can be found. If it’s not a 21-year old quotation, it’s Sunday schools (which seem to make fairly angry). If it’s not Sunday schools, it’s (we’ll come to her in a minute or two). If it’s not Sarah Palin, it’s or the Pope, or…something. It’s always something, and (to me, at least, atheists seem to always be angry.

Atheists are constantly being blamed for the actions of Pol Pot, Hitler and Stalin.

Well, and , yes: both men are excellent examples of what can be expected to transpire when becomes an explicit policy of the state, as well as examples of what happens when strongman leaders apply a “morality” derived from the mere “is”-es of atheistic philosophy to a human population. — in his book The Irrational Atheist — goes into great detail on this subject, and his conclusions paint a very bloody picture of atheism’s “Red Hand.”

At any rate, because Stalin and Pol Pot are such excellent examples of the murderous nature of state-endorsed atheism, Aspentroll will ignore them from here on in, and focus on the Godwin-bait instead.

Hitler was historically a Catholic in good standing with the Pope of the day.

Now, one is used to the occasional bit of historical fallacy when one debates atheists, but this particular example takes the cake, given that it manages to encapsulate two distinct historical errors in one convenient sentence.

The issue of ’s religious beliefs is a complex one, and one that has been explored to great length. But let’s look at the raw facts of history. Hitler was raised by a Catholic mother and a nominally Catholic, “freethinker” father (Adolf Hitler: His Family, Childhood and Youth, Bradley F. Smith, Stanford/California, 1967 pp. 27 & 42). Hitler himself began to reject Catholicism and in his youth. As an adult, he never attended , nor did he participate in any of the Sacraments. (Hitlers Gott. Vorsehungsglaube und Sendungsbewußtsein des deutschen Diktators, Michael Rissmann, Zürich München: Pendo, 2001, p. 94-96)

As attending Mass on Sundays is generally considered a minimum requirement for being a Catholic, let alone one in “good standing,” (Catechism of the Catholic Church, 2041-2043), it can safely be said (I think) that Hitler was about as Catholic as the at the time.

Which brings us to the second historical inaccuracy, because the Pope of the day — — was no friend of Hitler, or of . Indeed, Pius XII was often openly critical of the regime, and of the many evils perpetrated by them. In one encyclical that he drafted for his predecessor (), he denounced anti-Semitism as un-Christian. In that same writing, Hitler was denounced as insane and arrogant (A Concise History of the Catholic Church, Bokenkotter, (2004), pp. 389–92) — this document, then, led to several rather brutal repressions being launched by the Nazi regime against Catholic priests, monks, and congregations. (A History of Christianity (1995), Chadwick, pp. 254–255)

It is true that during the formal duration of the , the Church — under Pius XII’s guidance — adopted a policy of strict neutrality. That didn’t prevent more than 2500 Catholic priests from being imprisoned at , nor did it stop Pius XII from turning into a sort of aid centre, missing persons agency, and coordination centre for the evacuation of thousands of — many of them children — from German territory during the course of the war. Indeed, at one point, nearly 500 Jews were hidden in the Vatican proper.

So let’s review: not only was Hitler a nominal Catholic at best (it is more likely that even by the time of his ascent to power, neither he nor any Catholic official would have considered him a part of the Church), but his relationship with the Pope of the day was anything but friendly. And, in fact, the Pope of the day, despite guiding the Church to adopt a neutral stance as far as the war was concerned, worked against Hitler’s machinations and policies to a great extent. The concept of “Hitler’s Pope” is a myth.

Indeed, if Hitler had any , it was Positive Christianity, a rather esoteric concoction that attempted to re-cast Christ as an Aryan champion and active opponent of — it is thus a historically indefensible parody of the Christian faith, and nothing more or less than an utter heresy. Other aspects of Naziism flirted with the occult, or with forms of . And it must be noted, vis a vis my comment above about the Grand Mufti, that various ic officials also worked closely with Hitler, the Grand Mufti even going so far as to send troops to assist Hitler in his campaign against the Jews.

It may interest you to know that there are many more atheists and agnostics and other forms of unbelievers alive and well in the US than you have imagined. Some are in the closet because of statements like that of Bush Sr. They all pay their taxes, give to charities, hardly ever trip old ladies with canes and would really like to be recognized as first class citizens just as the theists.

I don’t deny the existence of moral, charitable atheists; good for them. And yet it remains the case that atheists — or, more broadly, secular folk — are about 3.8 times more likely to be incarcerated for crimes. It remains the case that while crime in tends to be higher in “red” (read: Republican, stereotypically more Christian) states, the hotbeds of crime in those states tend to be “blue” (read: Democratic, stereotypically more secular) counties (see The Irrational Atheist for more and better detail on these figures).

But remember: nobody can take credit for simply abiding by the law. The law is the minimum standard — as might say, “you’re supposed to pay your taxes, motherfrakker! What do you want, a cookie?” And he might also say, “you’re supposed to not trip old ladies, motherfrakker!” Personally, I think Aspentroll is overstating when he bemoans the fact that atheists do not enjoy recognition as “first class citizens”; I know more than a few atheists personally who are models of their communities, and good people besides. But then, it’s not hard to be a model citizen; one need only obey the law, participate a bit in community events, and treat other community members with respect.

If it really is the case that atheists do not enjoy recognition as citizens in good standing in their communities, it is probably the case that many atheists fail on one or more of these metrics. This conclusion seems, at least, somewhat more probable than the alternative conclusion, that the lower standing of atheists is due solely to a massive theistic conspiracy.

Unless, perhaps, one is a paranoiac. But one cannot be a paranoiac and claim the “high ground” of , which atheists often do.

The facts on the ground seem persuasive: religious inclination promotes charitable actions, religious conservatives are more likely to donate to charities and to work in charitable organizations than are secular folk and/or progressives, and religious people are less likely to cheat on their spouses. That’s all stuff I’ve commented on in the past, and then just the stuff I found after a two-minute search. I’m sure, were I to comprehensively examine the archives, that I’d find many more such examples…but these will suffice to demonstrate the point being made: it’s great that some (many?) atheists are good folks and decent citizens…but so what? They’re still the exceptions, rather than the rule.

The biggest problem is that fundamentalists are taught in their churches to discount anyone who believes differently than they do.

This is often the case, yes, and I can only assure both Aspentroll, directly, and the good Reader, more generally, that I am just as much on the receiving end of evangelical exclusivity as any atheist. Being Catholic, the things that I say, and the things that I believe, are very often completely (or near-completely) discounted by the likes of fundamentalists.

But then, it should be noted that atheists are not guilty of doing the same thing. Aspentroll himself, in the writing which I responded too previously, specifically attempted to play the “atheism is reason/religion is delusion” card; is this not a form of automatically discounting “anyone who believes differently” than Aspentroll himself does? And can’t people — young and old alike — be taught to be exclusive in just this way?

Methinks the answer is a resounding “yes!”

This may be because Religion in the US is a big business and will do their utmost to hang on to their positions in church and government. , Huccabee, Palin come to mind.

Actually, most fundamentalists do it for a far simpler reason that that they are all participants in a massive conspiracy to discount, and possibly disenfranchise, the godless. 2 Corinthians 2:14-18 reads thusly: “Do not be mismated with unbelievers. For what partnership have righteousness and iniquity? Or what fellowship has light with darkness? What accord has with Be’lial? Or what has a believer in common with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will live in them and move among them, and I will be their God, and they shall be my people. Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you, and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty.’”

So in “discounting” non-Christians, evangelicals are simply living out their interpretation of this teaching from . Of course, their interpretation is incorrect in and of itself…but that’s not the point. The question that Aspentroll raised was one of motive, and this Biblical excerpt is at the heart of the motive of fundamentalists if they make any attempt to discount atheists or other non-Christians.

Now, I promised that we’d come to discuss Sarah Palin a bit more.

I just saw the videos of Sarah Palin being prayed over by the black Priest from Kenya who was attempting to protect her from being taken over by “witches”.

Please, if this is “the common sense” that comes from organized religion, then we have stepped back a century or two, wouldn’t you think?

We all have the right to worry if this twit makes it into government.

I fail to see the cause for worry. Yes, it’s damned odd that some priest from saw fit to pray that she be protected from witches (more on that in a moment), but why does that make her a twit? And why does it impact on her ability to govern, or to fill the office of Vice President of the ? And why should we worry about it? It’s just the actions of one priest…he can hardly be said to be representative of as a global religion, nor of Sarah Palin’s faith, nor of her competence (or lack thereof) to govern.

As to the odd prayer for Palin’s preservation from witches, it should be observed that Christianity often absorbs regional customs, and what we’re seeing here is the result of a conflation of Christian religious tradition with some local Kenyan traditions, methinks. A lot of n tribal cultures still have strong beliefs about possession and witchcraft, as did the ancient Hebrews. That’s not a result of their Christian , for the most part; it’s a remnant of their pre-Christian cultural traditions, which has been partially grafted onto their Christian worship practices.

No, it’s not the most sensible thing in the world, good Reader…but give it a few centuries, and it also won’t be an issue any longer, methinks.

In all honesty, there are some Christians that make me cringe by what they do, or for the sometimes esoteric beliefs that they hold. Christians are capable of being “less than rational,” as surely as are all human beings. But methinks that Aspentroll is doing something again which I called him on once before: he would hardly be the first atheist to look at, say, oddities particular to one Christian denomination in an isolated region, and declare that all religions are weird and sub-rational as a result. That might come as news to the many educated, wise, rational, reasonable Christians in the world, but not everyone can be counted on to let facts get in the way of good rhetoric, especially if it sells books with provocative titles. And yet, a more reasonable, rational person would notice that there are many critical differences between, say, Christianity with local tribal influences and formal .

And at the end of the day, for as weird as some Christians can be, atheists and other secular folk are still more likely to pursue pseudo-science and the paranormal. Indeed, if one wants to tie this back to the presidential race currently underway, one could reflect that while “36% of those belonging to the , Sen. []’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the , Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.”

I respectfully submit to Aspentroll that, if it is honestly his desire that the candidate most closely associated with “common sense” be elected, his vote should not go to the Obama end of the ticket come November.

I know you won’t post this, because it will not be in your best interest.

Sorry to disappoint, Aspentroll.

…but of course, it’s permissible because he’s doing it in the context of “speaking truth to power” and casting aspersions on the Christianist bias of society’s traditional observance of the season:

“Instead of perpetuating outdated and confusing holiday myths, it might be more fulfilling to return to the original source of these seasonal celebrations. How about getting back to basics and enjoying some magical mushrooms with your loved ones this solstice? What better gift can a family share than a little piece of love and enlightenment?”

Whatever you say, man. Peace, free love, and mushrooms — a winning combination, if your goals are, in order: a) to see your country taken over by violent thugs, b) to get five different STDs before age 50, and c) to explode your brain in a vain attempt to flee reality.

Ladies and gents, meet , candidate for ().

Exit question: is the penultimate sentence in the above quote, is Larsen advocating for giving magic mushrooms to children (”with your loved ones”)?

Update: Welcome, Steynians!

in-soviet-russia.png
 

Another wave of atheists seems to be upon me; while I can’t quite set my watch by them, at least I can be assured that there will be periodic sources of content not related to doings on any other blog save this one, which I appreciate.

In this case, the amusingly-handled Aspentroll writes in with a few thoughts on this article.

“Atheism will endure, as it has for many ages now. But it will never dominate a free people, and in due course gives way to the spiritual. Falsehood must necessarily give way to truth in the end, or at least to a less severe falsehood.”

The word “” above could be replaced by the word “” or “” and the rest of the quote would be just as true.

Atheists believe that is a huge falsehood and to pattern your life on such a nebulous writing is in most cases dangerous. You cannot govern a country using the laws of the bible which seems to be what some “fundies” want. We would all be up in arms if Law was allowed in the US, because it is archaic and discriminatory against and free thought.

Atheism, and free thought is the only check and balance we have to keep overly zealous delusional people from taking over and spoiling what is a normal modern way of life.

Did the reader note the tacit suggestion that religious people are necessarily delusional? The footnote to this more recent article seems relevant to mention here.

A good first question I might ask is: what checks and balances exist to keep overly zealous atheists from taking over and spoiling what is a normal, modern way of life that, in the West at least (though it perhaps does not always realize it), benefits greatly from reserves of Christian moral capital built up over the centuries? History has demonstrated that those states which have made atheism an explicit policy of the state have inexorably become brutal and bloody-minded, and several examples of the trend persist to this day.

The article I cited previously addresses this point rather directly: it is within human nature to desire to believe, and when force of will fails to ensure that the populace does not stray back toward the spiritual, force of arms is a necessary recourse of the atheistic state. It might be easy to laugh this off as fallacy, but one observes that in the explicitly atheistic regimes in places such as the , , , and (an incomplete list of examples, but sufficient for our purposes) did have something of a penchant for murderously cracking down on spiritual movements and religions within their borders. Certain exceptions to the trend exist, of course, but only in those cases where the religion(s) in question — the Orthodox Church in Russia, the “Catholic” Church in China — has allowed itself to be co-opted by the state.

One possible objection is that the generally secular regimes in many Western nations do not actively persecute the religious faithful in their midst. While the statement about persecution is up for debate, it is generally true that secular Western states do not, at least, murderously persecute their religious citizens. But then, even in various Scandinavian nations, the itself is not explicit state policy, and most of those states still acknowledge that there is a Christian aspect to their origins.

As to the quote of mine that Apentroll cites in opening his message, it should be observed that his attempt to gainsay it, in the first sentence of his response to me, really amounts to little more than saying “I know you are, but what am I?” Although it sounds more reasonable than that on the surface — heck, it even sounds somewhat rational — the statement itself can be revealed to be something of a patent falsehood, on several levels, upon closer examination.

First off, Christianity’s aim — and the aim of true religion (as opposed to the various false teachings one can stumble across from time to time*) — is freedom. And by freedom, I don’t mean being free “from rules of conduct or social constraints” (as the all-too talented authors of the character of Durandal in the Marathon series of games so eloquently word it). I do, however, mean being free “to understand, to imagine, to make metaphor.”

Freethinking, a misnomer if ever there was one, actually ruins freedom. “Freethinkers supposedly want “the pursuit of ideas for their own sake,” but no one pursues ideas simply for their own sake, but in order to understand, to act or to believe, or to have some combination of these. Men pursue ideas so that they may understand the world, and they seek to understand the world to have wisdom. Men desire wisdom in order to live well, and part of living well is to pursue and know the Good, and the Good is that which fulfills human nature and causes it to flourish. The desire to know is a natural desire, one implanted in us as part of our created being; we yearn to know and to enter into the unknown because we yearn for unity with the One Who desires that all things be united in Him. If no religion had ever caused men to live virtuously and flourish, religion would have disappeared ages ago. If no religion had produced saints and cultivated the finest aspects of human nature, very few would adhere themselves to it and even then it would only be the mad and obsessive. There is nothing interesting in rehearsing the catalogue of crimes that religious adherents have committed against each other, since men have always been slaughtering and oppressing one another and they have tended to do more of it when they are less in thrall to their religious tradition than when they are strictly obedient to it. What is remarkable is how much at least some religions have contributed to the civilisation and edification of men, which would hardly seem probable if they were not much more than elaborate exercises in self-deception and nonsense.”

One point, in particular, that can be taken out of the above quotation is that “we yearn to know and to enter into the unknown because we yearn for unity with the One Who desires that all things be united in Him.” It is the result of no accident that science and discovery flourished in the Christian West after ending up misfiring almost everywhere else in the world (historically speaking). As David Warren notes, “[to] those who know some history, the modern sciences emerged in an unambiguously Christian milieu. They flourished, over centuries in the West, as the direct result of the Judaeo-Christian teaching that “God does not contradict Himself.” The whole notion of unalterable physical laws, and thus a universal order that will repay inquiry, is the product of a theological position unique to the West. It is a view that has been glimpsed in other civilizations, but could only be doggedly pursued in this one. Science was stillborn in all other civilizations.”

And the same is true of the wider concept of freedom. Nowhere else in the world, save in a West born out of Christendom, did the concept of human freedom, individual liberty, and human rights genuinely flourish. It did not, certainly, flourish in the ic world, nor in the castes of in , nor in any of the places where took hold, nor in…any other place, really, save for the West that Christendom birthed. Indeed, the ideas that man should be free and that all men are “equal” is, ultimately, only defensible from within a teleological framework, and then a Christian teleology.

And in the numerous examples one could draw out of the 19th and 20th centuries, one can observe that in those regimes where atheism has, so to speak, become the law of the land, not only has human freedom been impaired and/or outright trampled on, but so too has science, to say nothing of human rights.

Now, I will grant that I stand in agreement with Aspentroll’s objetion to governance by “fundies” — fundamentalism leaves a bad taste in my mouth. Equally, though, I don’t think that society has any right to demand that a politician leave his Christianity at the door when he takes office.

Atheists are welcome to consider the Bible a book of falsehoods; I consider it God’s inerrant, infallible revelation to the world**. Who is to say which of us is right? I will grant that many, many people have a poor understanding of exactly what the Bible teaches, and fundamentalists seem especially prone to this unfortunate reality. But is it genuinely dangerous to pattern one’s life on the core teachings of Scripture? Exactly how terrible a place would the world be to live in if we all actually followed what Christ taught? Exactly how terrible a place would the world be to live in if everyone followed, as a bare minimum, the and the , and patterned their lives on the concepts articulated therein?

I very much doubt it would be a perfect place to live in…but I’ve no doubt that it would be a much better world. But then, had it exactly right when he noted that “the Christian ideal has not been tried and found wanting; it has been found difficult, and left untried.”

I also agree with Aspentroll that it would be horrible if Islamic sharia law became the law of the land, in or anywhere else. I suspect that Aspentroll, however, has temporarily taken leave of and erroneously assumes that because some types of religious law are brutal and evil, all forms of religious law must necessarily also be brutal and evil. It’s a rather common logical fallacy among atheists to assert this — is particularly vulnerable to it.

The main problem with the assertion is that a thing may be true even if certain individuals don’t accept it as being true. This is easily understood in the case of the fundamentalist objection to e.g. the theory of and the geological research that has revealed the approximate age of the Earth. Young Earth Creationism insists, passionately, that is a mere 6,000 years old, and most creationists of this bent do not accept as truthful or valid the various discoveries made in the fields of , , and evolutionary (among others). That doesn’t mean that the theories and discoveries aren’t true, however.

The same is true in regard to atheistic assertions regarding religions. Aspentroll would hardly be the first atheist to look at, say, the evils perpetrated in the name of Islam and declare that all religions are murderous death cults obsessed with paedophilia and suicide belts. That might come as news to Buddhists, and indeed to most Christians, but not everyone can be counted on to let facts get in the way of good rhetoric, especially if it sells books with provocative titles. And yet, a more reasonable, rational person would notice that there are many critical differences between, say, Islam and , visible both by a close analysis of doctrine and by taking an honest, objective look at the actions of the followers of each respective on a global scale.

As previously noted, the creature we call a human being is wired to be a believer, and the only real question is what said human being will believe in. We’ve seen this played out through history, and we see its logical consequences played out in that movement which denies this very aspect of human nature: atheism. In individual atheists like or , we see the beginnings of post-atheistic spiritualism beginning to creep in. The same trend can be observed in , in the wake of the collapse of an explicitly atheistic regime. It’s regrettable that the that such people are gravitating towards is, quite often, some new form of (or “new” in that “same as the old boss” sense of the word), although it is good that people are also finding, or rediscovering, .

There seems to be a rather pernicious lie going around that religion and freedom are antithetical to one another; this is not completely true. It is true in regard to specific religions (e.g. Islam), but not in regard to the Christian truth. Indeed, it was a particularly Christian sense of telos that informed the very constraints, concepts, and ideals which enabled the West to value freedom. By contrast, the application of atheistic ideals as the formative values of a state has tended to be the true antithesis of freedom, of science, and of .

And in perhaps the most amusingly ironic twist, I just realized that if I re-worded ’s message to me and flipped the references to religion and atheism in every instance (and substituted the title of any New Atheist tract for “the bible”), the message itself would not only be a lot more truthful, but also a lot more historically defensible.

* this statement said with tongue firmly implanted in cheek

What follows atheism?

May 20, 2008

Humanity is a religious species — in all ages of our existence, we have sought after the supernatural and sought to believe. Atheism, ostensibly a simple state of non-belief that more practically seems to take the form of a belief in a universal not, creates something of a vacuum in the human heart that both the design of the human person and millions of years of human experience desires to fill.

The question, then, is what the void gets filled with.

…atheistic fads tend to wane and latch on to some form of “spirituality.” Sometimes that can mean reversion to the Faith. Sometimes it means the embrace of the occult or some form of . Sometime it means embracing one of the Great Religions, such as , , or . But the only way a society remains “atheist” once the fad is past is by force of arms, as in the . And the moment the state cannot enforce it, the culture inhales whatever “” it can find. That’s why has not only seen a big return to the Faith, but a huge growth of fascination in all manner of National Enquirer twaddle about s, New Age twaddle, horoscopes, divination, and all the rest. tends to achieve not a shiny rationalist society, but a spiritually ignorant (and deeply hungry) population that will latch on to anything in its desperation to fill the -shaped hole in the heart.

Atheistic societies tend to be extremely bloody ones, it’s true. So a step toward is better than nothing, and the waning atheist fad is cause for a small celebration. But do remember that nobody involved in the Crucifixion, the persecution of the apostles, and the ancient pagan persecutions of was an atheist. A culture that turns from being strictly materialistic to being a culture of Materialist Magicians is not a culture that is automatically re-Christianizing. Such a turn may be a first step toward , but it can just as easily be a first step toward . For a materialist who comes to worship the reality of “spirit” is not necessarily worshipping the Lord our God, and Him only. In the words of Lewis’s Ransom, “There’s nothing specially fine about being a Spirit. The Devil is a Spirit.

Atheism will endure, as it has for many ages now. But it will never dominate a free people, and in due course gives way to the spiritual. Falsehood must necessarily give way to truth in the end, or at least to a less severe falsehood.

One wonders, then, just how much darker the woods will have to get before the light from the other side begins to shine in? These are the interesting times of the Chinese curse, methinks — Christians would do well to keep on their toes and, in a manner akin to Scouts, “be prepared.”

Update: Welcome, Steynians!

Collecting stray thoughts

April 21, 2008

Well, I see that Joel hasn’t linked to me since the last article he wrote, so I don’t know if he’s had anything more to say about my last response to him. And to be fair, I also don’t care; it’s nice to engage with people who come knocking on the door, but I’m not going to be bothered to go and chase them down once they depart the area. Joel is, of course, welcome to continue misrepresenting me in his impotent rage — in fact, I would expect no less.

There are just a couple loose ends I wanted to tie up for myself, O Reader, and some thoughts I wanted to collect in one place.

Firstly, Joel responded rather poorly when I suggested that in my view, was a rather peculiar sort of . In his reply, he suggested that the only reason I thought this was that atheism stated an opinion concerning (or gods), and that because it said something about God it must necessarily be a religion.

Of course, this is an error I could have predicted Joel would make, given his insistence on seeing no particular differences between different religions or denominations thereof. Had he been a little more interested in scholarship in this regard, he would have known what I know, and would have been able to rattle off a good five examples of religious forms that involve no gods (singular or plural) at all. Taoism and Buddhism are perhaps the biggest examples (especially Buddhism, since atheists — , for example — do seem very fond of pointing it out as a deity-free religion), but other examples can be found in various forms of , , and . It is quite possible to have a religion without also having a deity of any sort.

So obviously, O Reader, when I talk about atheism as a sort of odd, counter-intuitive quasi-religion, I am not specifically speaking of something which has an opinion on the existence of a deity. My categories are, as I explained, somewhat broader than that — I merely noted that atheism was a philosophical conjecture indefensible by any evidence or theorem (in other words, it has the same inherent weaknesses that my own religion does, if one employs only empirical categories). Atheism is not grounded in facts; it is a “” as surely as my own Catholic is a belief. Not that there’s any shame in that, of course — belief is an integral part of the human condition, and a key factor in (among other things) every relationship we are in, whether professional, friendly, or romantic. Things like love and trust are acts of faith.

And indeed, the question is not whether we believe, as the atheists would have it. The question is what we believe. We may not believe in God, and we may not believe in many gods. We may not believe that , the , or the contain the answers we are seeking after. But we may believe that holds those answers (Joel seems to…). We may believe in . We may believe in rationalism. The point is: we all worship something, whether a transcendent divinity or our own wallet and/or genitals.

That is why truly, genuinely non-believing atheism (if it exists) can only, at most, be a temporary fad in the transition between and whatever belief system follows it down the way, whether that’s the same or another form of Christianity or some sort of . Humanity can’t not believe; it’s in the very fabric of our being to worship. As I’ve noted, the only question is what we will worship. Will we worship what is true, or merely a simulacrum of the truth?

Grace read my responses to Joel over the weekend and noted that he — along with Nicholas, incidentally — seemed to be a very bitter person, and then one who was hurting. I can’t say I disupte the analysis, having read some of the personal entries on Joel’s blog; neither he nor Nicholas seem to be genuinely happy individuals. Moreover, there seems to exist in them a pervasive need in them to spread their unhappiness to others. This is, I have learned through bitter experience, a fairly common feature of atheists (or rather, of those atheists who care to speak up about their atheism) — they are not happy until all around them are unhappy.

And so, to both Joel and Nicholas, and I pose the following questions:

  1. What do you feel entitled to?
  2. Why do you feel entitled in this way?
  3. Why are you so angry/sad/bitter?
  4. If you had to define happiness, what would it be to you?

Honestly, the more atheists write in to , the more I pray for them. And no, I don’t necessarily pray for their conversion (although I sometimes do). More often than not, I pray that God helps them with whatever it is that has saddened or embittered them, that they may find a way through it through His guidance, even if they couldn’t be bothered to acknowledge the guidance itself.

Such men as this are to be pitied.