York University graduate student “did not mean to spark a debate on freedom of expression” when she helped stop (read: censor) an abortion debate on the university’s campus.
With all (un?)due respect to Kelly Holloway: what did you expect, Missy? Precisely how could this young woman have thought that her support of an act of Censorship wouldn’t lead to a debate over the right to speak freely that all people, according to the UN, ostensibly enjoy? Perhaps she thought that the pro-lifers would simply do as they were told and meekly obey the order to keep silent?
“I actually don’t think this is very controversial,” the graduate student at York University said of the decision to cancel a Feb. 28 event that would have shown graphic images of abortion and asked participants whether the procedure should be criminalized.
If the event wasn’t so controversial, why was it cancelled? If the abortion debate isn’t very controversial, why was a debate about abortion not allowed to take place on the campus of York University? If this isn’t that big of a deal, why did Kelly Holloway and others advocate for the cancellation of the event and, by extension, censorship of the pro-life opinion?
“Most people understand that every woman has the right to choose what she does with her own body and that moral considerations about abortion are a very personal matter for individuals to decide,” said Holloway, who helped make the decision as vice-chair of the student centre where the debate was scheduled to be held.
It would be easier to accept the pro-choice talking points if they weren’t so mired in ignorance, half-truths, and outright lies. The fact of the matter is, abortion is not about what a woman does with her own body, because it is not the woman’s body that gets chopped up and vacuumed out of the womb. The fact of the matter is, there is another human being — yes, one that resides, for the time being, within the woman’s body, but nevertheless one which is distinct from the woman at a genetic level and which is, by any metric one might care to employ in a rational and objective way, a distinct being with its own body.
If for no other reason than that abortion involves a minimum of two people — the woman and the unborn child — the question of the Morality of abortion cannot be relegated to the realm of individual choice, because the outcome of the moral decision impacts more than one person (and, indeed, a wholly different human being than the one making the moral decision will be the one to pay with its life if the “right to choose” is exercised). This is to say nothing of the way our post-modern society’s permissive attitudes to abortion have diminished the birthrate to such a low level that only a massive program of Immigration can keep the population at its present level. Abortion may be an individual choice, but the implications and ramifications of the choice affect the lives of others, and impact on society as a whole. For those reasons, the moral issues surrounding abortion cannot be left in the hands of individuals to decide.
“The legal precedent in Canada is that abortion and those women who choose to have the medical procedure will not be criminalized,” said Holloway, who is also president of the York University Graduate Students’ Association. “So every York student has the right to make up their own mind and there is no need for an event, organized by anti-choice campaigners, that is disguised as a debate.”
Except that it was actually going to be a debate — Jose Ruba against a pro-choice student named Michael Payton chosen from the ranks of the Freethinkers, Skeptics, and Atheists at York (a student group). Yes, it was being put on in part by the pro-life group at York, but it was also being put on by the other group as well. Both pro-life and pro-choice people were, in other words, putting on the event.
God forbid, though, that pro-lifers ever get to speak their minds, eh, O Reader? Even in an ecumenical setting, it would be dangerous to let “anti-choice” types speak. Kelly Holloway: censor.
Holloway said banning discussions of the pros and cons of abortion was never the point. Her beef was with inviting the Canadian Centre for Bio-Ethical Reform, (CCBR) a Calgary-based pro-life group that compares abortion to genocide and pushes to make it illegal.
Holloway remembers the display the group brought to University of Toronto a few years ago when she was an undergraduate bioethics student there and active in the student union.
“They erected huge signs in full colour of fabricated fetuses alongside people dying in the Holocaust and also pictures of people being lynched,” she said. “So we set up a table outside of that display as the student union to encourage students to tell us what their reactions were so we could understand the effect it was having on students. We collected hundreds of statements from students who said they were upset, they were appalled, they were traumatized and they were worried about the fact that the student union hadn’t taken responsibility to actually interfere in the matter.”
Maybe people should be upset about abortion. Maybe people should be confronted with the reality that the unborn child is a human being, and that it is alive. Maybe people should be confronted with the reality that more often than not, what is “aborted” is not an indistinct clump of cells, but something that is very obviously a somewhat smaller version of a human infant. Maybe people should be shown that abortion doesn’t just excise a growth from the uterus, but that it in fact does rip a tiny human being into pieces to be discarded with the trash.
And maybe people should be disgusted by what they see, and disgusted by the practice of abortion, and by the realization that something so brutal is considered both legal and moral by many in Canada (and around the world).
God forbid people should see both sides of the story — even if one side is very traumatizing to behold — and be allowed to decide for themselves what is and is not moral.
She was not about to let that happen again.
Kelly Holloway: censor. Thanks, Ms. Holloway, for violating the right to freedom of expression of pro-life students at York University. How does it feel, Missy, to know that you’ve now contravened the UN Universal Declaration of Human Rights?
When the student centre executive learned about the event — billed as a debate on abortion rights between Jose Ruba from CCBR and Michael Payton from a student group called Freethinkers, Skeptics and Atheists at York — they held an emergency meeting and voted unanimously to cancel it.
Because it’s too dangerous to let students make their own choices after all, isn’t it!
I tend not to believe the label “pro-choice,” because too many self-professed pro-choicers — Kelly Holloway included — actually don’t care about people having the right to exercise “choice” freely. Such people are more accurately described as being pro-abortion, because their concern is that abortion remain legal in Canada. They then dress their opinion up in the pretty language of individual choice, but it’s just a lie.
It is a lie because those same people who call themselves pro-choice don’t believe in allowing other people the freedom to make their choices in a free and open way. Certainly, Kelly Holloway did not respect the right of the pro-life student group to choose to associate themselves with the CCBR, or the choice that both the pro-life students and the Freethinkers. She didn’t think twice about respecting the choices these groups had made to hold a debate. Instead, when she was informed of their decision to hold the event, she acted swiftly and decisively to deny them their right to choose, to deny them the right to hold the debate, and to deny them their right to freedom of expression.
And now she’s shocked that people called her on the carpet for being a censor.
How stupid does one have to be to be a “pro-choicer,” anyhow? I guess, in the specific case of Kelly Holloway, being a Marxist gets you most of the way there.
Update: Welcome, Blazing Cat Fur readers!
