Remarkably, I’m actually not talking about ’s tasteless and tone-deaf plan to lay a wreath at the national ceremony to mark the passage of a declaration concerning that a) most of its member states ignore anyhow, and b) wasn’t actually ratified until a month (less a day) after November 11th.

Although it must be said that Lynch’s gesture is the height of tastelessness. But then, what else might one expect from the lady in charge of the state organ in Canada. The mere fact that she is laying a wreath, when her very department exists as a mockery of one of the fundamental rights that so many Canadian soldiers sacrificed their lives for, is insulting beyond the ability of words to describe.

But I digress.

No, remarkably, I’m not talking about tone-deafness today. The tone-deaf group that is the target of my considerable ire today is something called the “,” who are going after a magazine called for publishing an article on which (gasp!) dares to discuss her brutal murder (at the hands of her father) as an “.”

There’s even a page, created by said Urban Alliance, urging people to complain to the editor of Toronto Life, .

The article in question, entitled Girl, Interrupted and written my , presents the facts of Aqsa’s life and final days, and captures the tension that arose in the Parvez household between Aqsa and her father, , who insisted that she wear the ic headscarf, the . And when she refused, he strangled her to death.

Rogen’s article says some things which are at once uncomfortable to hear, but which ring true. But that’s the problem with truth, isn’t it? It can sometimes be very uncomfortable to hear:

Aqsa Parvez had a choice: wear a hijab to please her devout family or take it off and be like her friends. She paid for her decision with her life. When her father and brother were charged with her murder, it raised the spectre of religious zealotry in the suburbs. Is this the price of ?

In the days following her death, Aqsa’s story was widely reported in the Canadian media as well as on and the . Was her murder an honour killing or simply a gruesome case of domestic violence? Worldwide, an estimated 5,000 women die every year in honour killings — murders deemed excusable to protect a family’s reputation — many of them in , where the Parvez family had emigrated from.

prides itself on its multiculturalism and, to varying degrees of success, condemns institutionalized patriarchy. But there is growing concern that recent waves of Muslim immigrants aren’t integrating, or embracing our liberal values. Aqsa’s death — coming in the wake of debates about the acceptability of law, disputes over young girls wearing hijabs at soccer games, and the arrest of the 18 — stoked fears about religious zealotry in our midst. Is it possible that Toronto has become too tolerant of cultural differences?

The rest of the article gets into a lot of depth, including interviews with many of Aqsa’s friends, and presents a very comprehensive picture of a girl torn between two worlds. Along the way, it gives glimpses into the home life of the Parvez family, and communicates the abject fear that Aqsa felt in her final days.

It also points out that Aqsa was a victim of peer pressure and a desire to fit in with the rest of her friends; she was aware that her religious garb was setting her apart, and took great strides to fit in with the crowd. Seraphic notes that in this sense, the article is “as much an indictment of youth culture in Mississauga high schools as it is of Aqsa’s family,” which I think is very much the case as well. Indeed, the article does a lot to suggest that Aqsa was being led astray by her “friends”, who evidently thought it was Aqsa’s “right” to part ways with her virginity before parting ways with high school.

Not that this excuses the fate she arrived at. And for all the threads it plucks at, the article leaves very little doubt as to the probable motive behind her murder — her death was, as the article notes, Toronto’s first honour killing. Or, at least, the first one to become public knowledge.

But let’s come back to the Urban Alliance folks and their tone-deaf campaign against Toronto Life. While there hasn’t been a human rights complaint filed yet, their clear opposition to the right of the magazine to publish content of its choosing comes across, and the usual points get missed. As Kathy notes, the group seems to be “more upset about Islam being “insulted” and “misrepresented” by the violence perpetrated by its own members (and by a mere infidel’s decision to publish an article about it) than by the actual dealth of a young girl.”

And much like the tone-deaf Jennifer Lynch, they opted to launch their campaign on Remembrance Day. Because hey, who cares about those 60,000+ dead Canadians anyhow?

This is why I can’t stand “professional victim” groups and grievance-mongers: they are unabashedly narcissistic, and think nothing of co-opting even solemn national holidays to serve their own narrow-minded ends. It’s Remembrance Day, you tasteless losers! Would it have been so hard to just wait until the 12th? Did you just have to attack a magazine’s right to publish content of its own choosing on the day that marks the sacrifices of thousands of Canadian men and women made in the cause of that very right, and others like it?

Update: Welcome, Steynians!

Support Resolution P-203!

November 7, 2008

If you’re a member of the , good Reader, and if you believe in the fundamental human right that is freedom of expression, support this:

The Conservative Party supports legislation to remove authority from the and Tribunal to regulate, receive, investigate or adjudicate complaints related to of the .

Resolutions will be discussed in Rooms 2 and 3 North – Ground Floor, on Friday November 14, 2008. From 8:30am to 12:00pm. This is a very important resolution to protect our constitutionally protected right to freedom of speech, and all Conservative Party members are encouraged to vote in favour of this resolution.

I’m not a card-carryer myself, but I encourage anyone who is to support this resolution. Perhaps it will turn into something more, and then more meaningful. It would be great to see Section 13 struck down, especially by the party that should (if it’s worth the name it claims for itself) be fundamentally opposed to the existence of any pro- state organ.

Reader Mail: Obama etc.

October 31, 2008

Erf writes, in response to my last reply to him:

Great answers, Ken, thanks! Unfortunately I don’t have time to respond to everything in that kind of detail, but I do have a couple more things to say.

(Thanks for the clarification on the tags. I was curious.)

I won’t go into much more discussion on the ACORN business, except to clarify: you’re saying that Slacktivist is wrong (or lying?) when they say that ACORN actually flagged the questionable or unverifiable voter registrations before passing them on to the government, as they’re supposed to?

I didn’t realize is an abortion supporter. He’s also Catholic; has he been excommunicated?

What makes Obama’s “brand” of more egregious than McCain’s, when the latter supports torture, among other things, and as you say isn’t likely to do anything about the existing laws in the states? Why doesn’t that (especially the torture issue, which he’s explicit about) automatically disqualify him from receiving our support also?

Out of curiousity, what is it about Palin that you find appealing, aside from the abortion issue? I can’t find anything in your tags about it.

Thanks, Ken. Your responses are always well thought out and researched. Keep up the good work.

Congrats to the three of you, and welcome to Ella! :) (Love the pictures of her and Grace you’ve posted.)

Thank you kindly, Erf; I’ll be sure to pass that along to (although she reads this site daily, so I’m sure she already knows).

Now, as to Erf’s question, good Reader, about what assertions (if any) I am making about Slacktivist, I think it’s safest to say that I’m not making any assertions, but rather simply taking note of a few things that perhaps were missed. I’ll grant, for example, the point that ACORN has some process of identifying fraudulent votes — they’d have to have such a system, since there are thousands (tens of thousands, actually) of frauds being uncovered and reported on. Obviously, someone is discovering these things, in many cases.

This was kind of touched on in my previous observation about fraudulent votes. Obviously, many of the frauds have been uncovered, and that’s good…but the fact that supporters are nevertheless churning out thousands of fraudulent registrations, and encouraging yet more, is still very concerning, and certainly damages the overall legitimacy of the organization and its branches. The fact that the problem is not isolated to one or two districts, but has in fact cropped up in a wide variety of locales, suggests that the corruption is systemic, or very near to it.

Moreover, there’s also the matter of , and the fraudulent votes which were linked to fraudulent ACORN voter registrations. Phony registrations are one thing, and not as bad, since they don’t influence an election’s outcome (necessarily — they have some value as a form of propaganda). But phony votes do influence that outcome, and phony registrations are a part of the process of getting phony votes on record. Obviously, not all of ACORN’s fake voters have been uncovered, since votes were case in the “name” of several of them, and I expect we’ll see more fake votes turned in because of it.

And there’s a real problem with that, and it’s what we must keep in mind when we consider the ACORN issue. In the 2000 and 2004 elections, key “swing” states were won or lost by fairly narrow margins. One recalls that in Florida, in 2000, the difference came down to around 500 votes. Five hundred votes isn’t that many, compared to the total number of people who cast votes…but then, with tens of thousands of fraudulent registrations already on the books, is it perhaps not possible that ACORN or some affiliated group might manage to get, say, 600 fake votes cast in a key county or state, thus swinging a close election toward the candidate who wasn’t actually winning? It’s not an absurd scenario to propose, given how small the numbers may in fact need to be (especially now that is gaining ground in the polls once again).

Slacktivist isn’t lying, I don’t think, but I note that his(?) source exhibits a curious…quirk. The Guardian article that Slacktivist links to uses many links to references, except (notably) when making reference to ACORN’s oversight procedures. Though obviously, many registration frauds have been caught, was there no linkable document which detailed the various anti-fraud schemes that ACORN employs? Are we to take a British columnist’s word for it that they have comprehensive oversight?

There’s a detail or two missing here, methinks.

But let’s move to the issue of Joe Biden. Yes, he’s a Catholic — or, rather, claims to be — and yes, he’s pro-choice. I’m not a Canon Law expert by any means, but in my understanding of things, there’s not much room for a Catholic to claim to be , especially if he or she is a legislator. “Any Catholic who obstinately denies that abortion is always gravely immoral commits the sin of . The sin of heresy also incurs a …This sentence of latae sententiae applies to any Catholic who denies that abortion is gravely immoral, regardless of whether they keep this denial hidden or publicly reveal it.”

Additionally, “Catholics who publicly announce their denial that abortion is always gravely immoral, or who publicly promote abortion, or who publicly argue in favor of legalized abortion, also commit a mortal and also incur a sentence of automatic excommunication. This sentence of excommunication applies to Catholics who are politicians, as well as to those Catholics who are political commentators, or public speakers, or who write or otherwise publicly communicate their erroneous view that abortion can be morally-acceptable or that abortion should be legal.”

And finally, “[a]ny Catholic politician who casts a vote with the intention of legalizing abortion, or of protecting laws allowing abortion, or of widening access to abortion, commits a mortal sin. When such a vote indicates that the Catholic politician believes that abortion is not always gravely immoral, such a politician incurs a sentence of automatic excommunication, under canons 751 and 1364, because of heresy.”

So while Joe Biden claims to be Catholic, his public pro-choice stance would, I think, seem to mean that he has in fact brought upon himself an automatic excommunication from , which cannot be rescinded until such time as he repents of his erroneous views and offers a full confession for the mortal sin of defending or promoting abortion.

The problem with automatic excommunications is that they require enforcement. Not only does the individual have to humbly accept that he or she has contravened the faith and, in heresy, removed herself from the fold of the Catholic faithful — the local bishop and priests must likewise stand firm and enforce Canon Law, and its consequences, during and from the altar. The principal outward sign of excommunication is, of course, denial of the to the excommunicated person; it takes real guts for a priest to actually state, to any person, that he or she is unfit to receive the Body of .

There have been priests who have stood up for Canon Law. There have been priests who haven’t. I don’t know enough about Joe Biden’s church life, or the priest(s) at the parish(es) he attends to say whether or not the Canons have been enforced in his case. But from my understanding of Canon Law, it would seem that Joe Biden has incurred a penalty of automatic excommunication, whether he acknowledges this to be the case or not.

Now, I didn’t really discuss the respective denominations of the candidates, apart from Joe Biden, all that much, so I admit that Erf’s question about what makes one candidate’s denomination more egregious than another’s catches me a bit off guard. I didn’t really make that assertion, did I?

Be that as it may, I don’t actually think that one candidate’s faith is more egregious than that of any of the others, although certainly I will say that I regard the of each candidate to be in error to the same degree that it does not reflect full communion with . Of the two presidential candidates and the two VP picks, the only candidate whose faith is, I think, left more or less un-compromised is that of .

I don’t know much about John McCain’s churchgoing ways, if in fact he is a regular churchgoer. I know even less about his faith overall. It hasn’t really even been an issue in the campaign. We’ve already discussed Biden, of course; the best word for him might be “hypocrite.” Palin is an evangelical, and some have attempted to lambaste her as a Young Earther. I don’t actually know if she holds that view or not, though I’m not inclined to think so; she has said that she favours some teaching of the idea that life was created, although from what I know of her statements in this regard, she wasn’t explicitly referring to a literal, six-day , but to the general idea that is the author of life. Perhaps the strangest aspect of Palin’s church is its emphasis on speaking “in tongues.” Take that with an appropriate quantity of salt grains, good Reader, but do remember that among the various evangelical churches, especially those with a Pentecostal basis, such “gifts of the Spirit” are a common focal point for worship gatherings. Palin’s church is hardly unique in this regard.

The issue of Obama’s faith — and now I think I know from where Erf’s question stems, given my citation of Binky’s observations about the volume of hagiography being directed at Obama — isn’t a question of whether or not his church and its teachings are “more” egregious than the church which McCain attends (if he has a church he attends on a regular basis, mind — this I do not know). The issue is that Obama’s supporters have invested a boatload of effort in casting in divine terms, prompting some to quip that he is the Obamessiah.

What’s egregious, then, isn’t Obama’s denominational stance, but the fact that whatever he believes about Christ, he seems to not have a problem with the sheer volume of hagiography being directed his way. “As…noted before, no Christian would permit music, accolades and statements to be made about them that infringe on the turf of divinity. The One? Halo-pictures? If that was me being divinized, I’d rightly fear the flames of eternal punishment for presumption. But so far as I’ve heard, Obama hasn’t called it off, whatever he’s heard of thusfar. Indeed, he seems to have deliberately wrapped himself in : healing the planet, change, hope, transformation!”

Remember: It’s evil to claim God’s proper praise for oneself.”

Obama’s denominational stance concerns me very little; the fact that he has wrapped himself in the mantle of divinity concerns me greatly. Secular messianism can only have a messy end, if history is to be taken as any kind of guide.

Now, I want to end by answering Erf’s question about why McCain’s support for — or, at least, his probable inaction on the issue of — torture does not also disqualify him from our (Catholic) support. I kind of addressed that in the previous post, and will do so again, but let me get the rest of what Erf has said out of the way first.

Concerning Sarah Palin, I think the thing about her that I like is that she’s…real. She’s not an establishment hack, for the most part; she doesn’t come across as a politician as much as she does as normal folk. Since I began dating — and then subsequently got married to — a small-town girl, I’ve come to appreciate the open honesty in the way that people who live in smaller communities see and talk about the world, and I get that same sense of sensibility and graciousness from Palin. Unlike the other three people she shares the spotlight with, she seems to be the one that is the most normal, the most human.

She’s also, apparently, as sharp as a tack. Moreover, she doesn’t play the victim card because of her gender; her career in politics has been marked by taking on — and defeating — one “good ol’ boys” club after another, whether it was the local law enforcement agency, an oil company, or her own political party in the years prior to her election as governor. The fact that she walks the walk, rather than just talk the talk, on the issue is icing on the cake.

Now let’s come back to the issue of supporting McCain, as Catholic voters. In an article I linked to previously, made an apt comparison: Catholic voters are in the same ugly position as were the guards at the Tsar’s palace on the eve of the Russian Revolution. The mob is approaching, the Tsar is safe behind his walls, and the order to fire has been given. What do we do?

The choice facing American Catholic voters next Tuesday seems to be between a vote that will result in an increase of evil, and a vote will maintain the present level thereof. This is not a good choice, especially if one votes with a Catholic conscience. As such, nobody should be under the delusion that good will come of it; the argument can be made that a vote for either major candidate will be a vote for some manner of evil, and we know that we cannot promote the use of evil in the hope of achieving a good, nor should we be deluded into thinking that good will result from the doing of evil.

Obama’s platform is certainly “transformational,” and what it desires to see America transformed into is a very concerning thing indeed. We’ve discussed the ramifications of an Obama victory before, and many of them center on the issue of abortion. By signing into law, something Obama has pledged to do, not only would abortion law become substantially less restrictive in the (in fact, abortion would become a de facto “fundamental right” of , legally on par with any Constitutional right), but almost all freedom of conscience protection for doctors and nurses opposed to abortion would vanish. As Zmirak notes, this would essentially result in one of two ugly possibilities: either Catholic hospitals would have to provide abortion services, or they would have to close. This sort of result is just a slightly more convoluted way of doing the equivalent of hanging a “No Blacks” sign in a restaurant window. The effect of FOCA would be the same: people opposed to abortion, including most Christians, would essentially be barred from working in medicine.

There’s other concerns as well. Obama would probably repeal , and might even bring back some form of the , which would have the effect of stifling political commentary critical of his administration. Toss in a tax scheme that reflects his desire to see “redistribution of wealth” become a reality in , and the result is, at the very least, highly concerning. That it would probably also be economically ruinous, and steeped in , adds an additional measure of evil to a platform that has already failed — utterly and completely — on life issues. And to put a cherry on top of it all, there’s one other tidbit of information that has just come to light: even with his proposed tax increases and other changes, Obama’s numbers don’t add up…his government wouldn’t be able to afford e.g. universal health care, his proposed reforms to education, and all the rest. “If he closes every loophole as promised, saves every dime from , raises taxes on the rich and trims the federal budget as he’s promised to do ‘line by line,’ he still doesn’t pay for his list.” So if he can’t do what he’s promised, he’ll do something else. But what?”

So, at best, a vote for McCain will maintain evil at its current levels. A vote for Obama, or for a doomed quixotic candidate, risks the possibility of an Obama victory, which will increase evil. Now, there’s obviously a certain logical peril inherent in looking at moral ramifications by means of a mathematical/quantitative framework, but I think the point stands: though Catholics cannot support evil, the option does not exist in the American presidential election to functionally, effectively, reduce the perpetration of evil in America.

To that end, the only — and then sinful, but this is a sinful world — choice remaining is to vote against that which will increase evil. And that means voting to keep Obama out of the White House.

Let’s come back to the soldiers for a moment. They have three choices: fire on the mob, fire in the air, or join the rush and help the mob overthrow the Tsar. In this example, the Tsar is the extant establishment, represented by McCain. If the soldiers fire on the mob, all the evils of the Tsar will continue, as surely as they would have had the soldiers of managed to put down the revolutionaries way back in 1917. If the soldiers do not fire on the mob, either by shooting in the air (an analog to voting for a third party, spoiling a ballot, or prematurely deciding that Obama has won and simply abstaining from the vote entirely) or joining the mob (an analog to voting for Obama), the the evils of the Tsar will perish…only to be replaced by the evils of Lenin and Stalin, as happened in history.

Now, keep in mind: I’m not suggesting that Obama would turn the U.S. into a totalitarian dictatorship. This is a metaphor, not a prophecy. But at a moral level, American Catholic voters face the same quandry as those Russian soldiers would have faced. There’s no avoiding evil in the imperfect scenario of the upcoming election. The choice is between the evil that is, and the evil that could be. And one is worse than the other.

I don’t know how history would have turned out had the Tsar somehow retained power, had Lenin’s little uprising been defeated. I suspect, however, that we would not have seen, in Tsarist Russia, the sheer volume of slaughter and human suffering that we saw in the , even given the corruption and excess of the Tsarist regime. In like manner, I don’t think things will improve under McCain…nor will they get any worse. But under Obama, I think things will get much worse, and then at a moral level.

And when facing a doomed choice to begin with, it behooves Catholic voters to choose that which will not make things measurably worse.

Update: Welcome, Steynians!

Confessions of a Jewish professor:

This past spring, I was asked to defend the leadership of at a discipline hearing. Hasbara is an activist Jewish student organization that decided, in the face of relentless anti- events at York, to fight bad speech not with , but with more and better speech. Instead of asking for a ban on anti-Israel activities, they counter with strong pro-Israel events — often with a dose of in-your-face chutzpah. Fighting bad speech with good speech has turned out to be the right way to go, and I’m happy to say that we’ve had some legal success with the strategy.

The complaints filed against Hasbara allege that the very image of the blue-and-white Israeli flag appearing on the group’s pamphlets is hateful and must be banned. The complaints filed against Maclean’s allege that the very discussion of radical contained in that publication is hateful and must be banned. That anyone can take either complaint seriously shows how dangerous the suppression of speech in the name of anti-hate can be. It turns out, if we read our history correctly, that the Holocaust began not only with words, but with book burning. Once we go down the road of censorship for the sake of promoting tolerance, we may soon be standing at the heights of intolerance.

See, this is where I get confused. State organs like the ostensibly exist, or so we are told, to preserve against the tide of racial hatred that modern-day neo- groups are just waiting to unleash on an unsuspecting population. Certain bloggers have even gone to great lengths to prove this to be the case, taking pictures on their cell phones of swastikas drawn on bathroom stalls and presenting these as evidence of a simmering tide of Naziism and lingering just beneath the thin veneer of “multicultural” Canada.

Okay, let’s take that as read.

But if these state organs, as well as college and university faculties and disciplinary boards, are committed to stamping out racial intolerance and supremacist attitudes, of which Naziism most certainly is, why are they hearing complaints which allege that the flag of Israel is, itself, hateful imagery? Isn’t that…you know…catering to the Nazi sentiments, rather than fighting against them.

Oh, but the people complaining are Muslim. Surely that makes all the difference!

You see why I get confused, good Reader?

Update: Welcome, Steynians!

in-soviet-russia.png
 

I guess the only ushered in a temporary period of openness on the part of ’s government. Looks like they’re going back to the “same old, same old” of limiting access to sites on the , and even taking it one further: patrons of Internet cafés will now have their photos taken, and will have to submit their ID card for scanning.

Now, one expects this sort of crap from the Chinese, as surely as one expects it from any essentially dictatorial government that depends, in part, on the ignorance of its citizenry in order to remain in power.

But could it happen in ?

Well, yes, quite possibly. Already, the is looking for ways to expand its regulatory control, and is considering turning its sights on “the new media” (read: the Intertubes). Among the questions they are asking:

  • Are incentives or regulatory measures necessary or desireable for the creation and promotion of Canadian broadcasting content in new media?
  • Are there issues concerning access to broadcasting content in new media?

Which, to my mind, translates out as a question as to whether the CRTC needs to “step in” and regulate the content posted to e.g. private blogs, like this one and thousands of others. Now, admittedly, that’s not the same level of that China is prone to exercising; bloggers probably won’t be required to submit personal photos to some massive state-run database. Then again, if the government is going to impose regulations on private websites as to what forms of content are and/or are not acceptable, that’s not exactly a step in the direction of and freedoms, is it?

Ah, well…at least our brothers and sisters in the won’t have to put up with this crap, right?

Yeah, about that…

stands a good chance of winning the next presidential election. Okay, caveats: polls aren’t exactly meaningful, and it’s not like is out of the race, nor is he even close to being out of the race. But there’s still a good chance of an Obama presidency. Which has some really negative implications for the freedoms that American bloggers currently enjoy.

And I’m not just talking about the (the currently-not-on-the-books law that stipulated that media outlets — a category which, pace the CRTC’s investigations, could be expanded to include private websites, under the label of “new media” — must present, at all times, balance in their analysis and portrayal of controversial topics. Which sounds, on its face, reasonable…until one considers that it would be used, by an Obama administration, to force websites to publish content which, for example, treated in a favourable light, or to force conservative websites to publish content expressing positive opinions about progressive political initiatives.

In other words: the end of freedom of expression. Or, at least, severe limitations on it, which is practically the same thing.

Think I’m being unreasonable? This is the same Barack Obama who has openly stated that he thinks that most Americans are “basically decent…basically sound,” provided they’re not listening “to the wrong talk radio shows” or watching “the wrong TV networks.” This is the same Barack Obama who does nothing to rein in (and perhaps even tacitly gives encouragement to) his supporters when they attempt to co-ordinate organized vilifications of those critical of Obama or his policies, when they aren’t trying to get people who disagree with Obama arrested.

Suddenly, China’s wanting to take pictures of Internet users sounds…almost reasonable by comparison.

Update: Welcome, Steynians!